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Readers of Pynchon frequently fall into one
of two categories: they find him hilarious and insightful or frustrating
and confusing This kind of either/or choice constitutes what critics
and other people who like to come up with fancy scientific sounding
words for the art of reading describe as a binary. (I
mention this term here because it will have many applications
to The Crying of Lot 49).
While as any good reader does, you will come to
your own opinions about Pynchon, our class has a specific mission
regarding this text. We seek to find in this COL 49 some
indicators of how far (forward or backward?) "America"
and its literature have come in the three hundred or so years
between Anne Bradstreet and Thomas Pynchon (who, by the way, was
28--the same age as Oedipa--when he wrote this novel). Rather
than frustrate yourself trying to follow the details of the loony
plot, focus instead on the question: What does Pynchon have
to say about America? As you search for the answer to that
question, look for patterns of images, characters, symbols, words,
and concepts that might point you in the direction of a broader
comment upon or critique of American culture and society?
Specifically, I hope we can look at the following:
- Can we trace any philosophical questions and
issues from Bradstreet through Jefferson to Pynchon?
- How do the cultural contexts of these works compare:
similarities? differences?
- And God? Are we in his, her, its angry hands?
Is the truth out there if we just know how to look for it or
is the "truth" unknowable (or, worse, non-existent)?
- Just for fun, can we draw any useful comparisons
and contrasts between Bradstreet and Oedipa? Oedipa certainly
has more men in her life than Bradstreet (at least, as far as
we know), but Bradstreet seems...well, I should'nt answer my
own question now, should I?
- With The Crying of Lot 49 we jump from poetry
and historical "documents" to the novel. What creative
and stylistic shifts, changes and opportunities does this genre
offer, and what does Pynchon do with them?
Looking back on what I just wrote, the truth and
God question makes me a bit nervious because I think the search
for a simple resolution, a "revelation" (if I can use
a word employed over and over again in the text) will lead us
to certain confusion (how's that for an oximoron?).
Instead, you might find it useful to compare Oedipa's search for
the truth about Pierce and Tristero with the reader's search to
find a stable and coherent meaning and interpretation to the novel.
We will have plenty of time to argue whether Oedipa
has learned anything later at the end of the novel (we may be
arguing this point all semester), but we need to pay close attention
to the obstacles Pynchon throws in Oedipa's and our way as we
search for the truth. The twists and turns in this quest, the
ways in which we miscommunicate with ourselves and others, the
psychological, technological, gender, and cultural pressures we
cope with (and sometimes inflict upon ourselves) structure the
novel's commentary on "the" human condition, culture,
California, and America.
On to a few things to look for...so much
to interpret and discuss, so little time. Let's throw out a few:
Chapter 1
- Communication breakdowns--from phones and televisions
to letters and wills figure prominently in the text; keep an
eye out for them (eyes too, some interesting references/puns
there...)
- What's up with Mucho and that used car LOT...hmmm...that
word...it resonates...oh yeah...some kind of "title"
of the novel thing...?
- Mucho and Pierce model men for our heroine or
self-absorbed cads? (beware those binaries)
- Art--we like Art-- what do we make of Oedipa's
reaction to the Remedios Varo Painting?
- Does Oedipa need to leave Minnaret ? Why or why
not?
- The name game: Pierce Inverarity, Oedipa Maas,
Dr. Hilarious, Mucho Maas...
Chapter 2
- What do the images associated with San Narciso
suggest about Southern California and perhaps even America?
- And what about all of those names? What's up
with that?!
- Metzger -- cad, liberator, or plot device?
- capitalism--urban/suburban sprawl
- technology--science-- the notion of entropy
will prove important to the text--what does it mean, what questions
does it raise?
Avoiding the Tristero trap: let's worry less
about who and what Tristero is and think more about why Pynchon
might introduce such a vexing notion/chartacter/organization/interpretive
nightmare into the text (we may choose to reserve our more enthusiastic
Tristero theories for the email).
So much more to say about Pynchon, but like Mucho
all I can do is hum a little song before you head off on your
own journey to San Narciso
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