Why Aren't We Reading the Scarlet Letter?

Any serious study of Hawthorne traditionally begins with The Scarlet Letter; so, why are we looking at the short stories?

I have chosen the short stories because they allow us to engage with a broader range of Hawthorne's aesthetic and cultural preoccupations over a longer time frame (the stories range from the 1830's to1850) than The Scarlet Letter would have permitted. This decision reflects the course's interest in questions of American identity and aesthetics and my desire to trace the trajectory of some key ideas about nation, culture, and art in the history of our nation's literature.

As Colacurcio notes in his excellent introduction to the tales, a few things about Hawthorne deserve particular thought as you discuss his short fiction.

    1. His interest in colonial and revolutionary era history. Hawthorne wrote fiction just as the notion of a uniquely American identity and cultural legacy was emerging as a prominent ideal in American literary circles. In many ways we can read Hawthorne as an exemplar of this interest in the history of a young nation, but we should also note the way that Hawthorne questions the already emerging ideology of America in his historical stories.

    2. Hawthorne reads history to comment on his contemporary situation. Beware of falling into the trap of thinking of Hawthorne as a man lost in his past. His stories raise the question that Colacurcio so aptly summarizes: What does it "mean to retell the stories (if not quite the events) of the Puritan and Revolutionary past in the midst of a bourgeois, undemocratic, and somewhat bumptious present." Consider some of the contexts of Hawthorne's early writing: Jacksonian democracy (Hawthorne himself lived off of the patronage of a political machine), an expanding and industrializing economy, the on-going extermination and dislocation of American Indians, the continued tensions generated by Slavery, and the emergence of transcendentalism in American culture. As the stories you are reading demonstrate, Hawthorne engaged with each of these issues through his fiction

    3. The crucial importance of understanding the self in its social context. Ultimately Hawthorne was a historicist in terms of his both his literary and philosophical values. Many of his tales tell the story of men (in particular) who suffer themselves and destroy others by searching for a self apart from a broader community. This notion of the pre-eminence of the self and its transcendence over nature and culture (which contemporary critics would read as an oversimplified view of transcendentalism) deeply disturbed Hawthorne and inspired much of his short fiction.

    4. Hawthorne often creates moral tension in fiction by structuring contradictions between the characters' actions and their words. Clues for resolving these contradictions usually come from the symbols and images employed as the context for these words and deeds. Frequently the last lines or words of the story do not point the way toward the moral or ethical perspective the story endorses. Or--for those of you who are uncomfortable with the idea that we can determine which perspective a text endorses--often the story's conclusion sets forth a perspective at odds with the broader structure and direction of the story. (By the way, you will not find this fourth point in Colacurcio's intro; you have only me to blame for this idea.)

If you keep these four points in mind as you read the tales, you should arrive to class with plenty to discuss.